Later, with the rise and growth of the monastic orders, the appellation began gradually to have a more restricted meaning; for obviously the bonds of brotherhood were drawn more closely between those who lived under the rule and guidance of one spiritual father, their abbot. His vow of poverty, too, not only binds him as an individual to the exercise of that virtue, but, originally at least, precluded also the right of tenure in common with his brethren. ix) had forbidden in 1215 the foundation of any new religious orders. In the early Church it was usual for all Christians to address each other as fratres or brothers, all being children of the one Heavenly Father, through Christ. In the life of the friar, on the contrary, the exercise of the sacred ministry is an essential feature, for which the life of the cloister is considered as but an immediate preparation.The earliest document commemorating this feast comes from the sixth century. Romanus, the great ecclesiastical lyrist of the Greek Church, composed for it a hymn (Card. Graeca", Paris, 1876, 199) which is a poetical sketch of the apocryphal Gospel of St. The Church of Rome adopted it in the seventh century from the East; it is found in the Gelasian (seventh cent.) and the Gregorian (eighth to ninth cent.) Sacramentaries. Since the story of Mary's Nativity is known only from apocryphal sources, the Latin Church was slow in accepting this oriental festival. Romanus was a native of Emesa in Syria, deacon of Berytus and later on at the Blachernae church in Constantinople, and composed his hymns between 536-556 (P. Evidence is wanting to show why the eighth of September was chosen for its date. Those since established with such approval were forbidden to receive new members. The so-styled lesser orders, of which the following are today the most flourishing, were founded and approved at various subsequent periods: the Minims (1474), the Third Order Regular of St.
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The object of the feast is the Holy Virgin bearing the name of Mirjam (Mary); the feast commemorates all the privileges given to Mary by God and all the graces we have received through her intercession and mediation. , it was granted to all Spain and the Kingdom of Naples on 26 Jan., 1671. According to a Decree of 8 July, 1908, whenever this feast cannot be celebrated on its proper Sunday on account of the occurence of some feast of a higher rank, it must be kept on 12 Sept., the day on which the victory of Sobieski is commemorated in the Roman Martyrology.
It was instituted in 1513 at Cuenca in Spain, and assigned with proper Office to 15 Sept., the octave day of Mary's Nativity. Pius V, by a Decree of Sixtus V (16 Jan., 1587), it was transferred to 17 Sept. After the siege of Vienna and the glorious victory of Sobieskl over the Turks (12 Sept., 1683), the feast was extended to the universal Church by Innocent XI, and assigned to the Sunday after the Nativity of Mary by a Decree of 25 Nov., 1683 ( duplex majus ); it was granted to Austria as d. The Calendar of the Nuns of Perpetual Adoration, O. B., in France, of the year 1827, has the feast with a special Office on 25 Sept.